Carnival (Carnaval, Καρναβάλι (Carnavali), Carnevale, Carnestoltes, Carnaval, Karneval, Carnaval and Karnawał in Portuguese, Greek, Italian, Catalan, French, Dutch, German, Spanish and Polish languages) is a festive season which occurs immediately before Lent; the main events are usually during January and February. Carnival typically involves a public celebration or parade combining some elements of a circus, masque and public street party. People often dress up or masquerade during the celebrations, which mark an overturning of daily life.
Carnival is a festival traditionally held in Roman Catholic and, to a lesser extent, Eastern Orthodox societies. Protestant areas usually do not have carnival celebrations or have modified traditions, such as the Danish Carnival or other Shrove Tuesday events. The Brazilian Carnaval is one of the best-known celebrations today, but many cities and regions worldwide celebrate with large, popular, and days-long events. These include the Carnevale of Venice and the Carnevale of Viareggio, Italy, the German Rhineland carnivals, centering on the Cologne carnival; the carnival of Santa Cruz de Tenerife, Canary Islands; in Andalusia(Spain)Carnival of Cádiz ; the carnival of Cape Verde; of Torres Vedras, Portugal; Rio de Janeiro, Brazil; Rijeka, Croatia; Barranquilla, Colombia; Dominican Republic; Haiti; Jamaica; the Carnavaland the Llamadas in Montevideo, Uruguay and Trinidad and Tobago Carnival. In the United States, the famous Mardi Gras celebrations in New Orleans, Louisiana, and Mobile, Alabama, date back to French and Spanish colonial times.
While the starting day of Carnival varies, the festival usually builds up to a crescendo in the week before lent, ending on Mardi Gras (Fat Tuesday), before Ash Wednesday, the beginning of Lent. In theAmbrosian rite of Milan (Italy), the carnival ends on the Saturday after Ash Wednesday. In areas in which people practice Eastern Orthodox Christianity, Carnival ends on the Sunday seven weeks before Easter, since in Eastern tradition lent begins on Clean Monday.
Most commonly the season begins on Septuagesima, the first Sunday before Ash Wednesday. In some places it starts as early as Twelfth Night (January 6) or even in November. The most important celebrations are generally concentrated during the last days of the season before Ash Wednesday.
The origin of the name "carnival" is disputed. Variants in Italian dialects suggest that the name comes from the Italian carne levare or similar, meaning "to remove meat", since meat is prohibited during Lent.A different explanation states that the word comes from the Late Latin expression carne vale, which means "farewell to meat", signifying that those were the last days when one could eat meat before the fasting of Lent. Yet another translation depicts carne vale as "a farewell to the flesh", a phrase embraced by certain carnival celebrations that encourage letting go of your former (or everyday) self and embracing the carefree nature of the festival. However, explanations proceeding from carne vale seem to be folk etymologies and are not supported by philological evidence.
Carnival in different places
Asia
India
In India, Carnival is celebrated in two states: Goa and Kerala.GoaGoa (which was a Portuguese colony) has a long tradition of celebrating "Carnival" known as Intruz (possibly from the Portuguese word Entrudo, another name for Carnival) with colorful masks and floats. The city of Loutulim has the largest carnival which sees merry residents gathered on the streets amid beating of drums and reverberating music. The celebrations run three days culminating in a carnival parade on fat Tuesday. There is participation of a large number of tourists. Dance troupes performed skits before throwing water on each other. After the revelry, song and dance, great food and good wine come together beautifully. After partying, the crowds enjoy a delightful Goan cuisine at a buffet dinner.
Kerala In contrast, the state of Kerala has very different celebrations. The festival is called "Raasa" (means fun in Sanskrit and in early malayalam). No masks are worn, but there is music and festivities, sometimes with fireworks. The Raasas are organized on the Tuesday before Ash Wednesday by local catholic churches, and usually culminate in a public mass or a mass conducted in the church. Even though mostly Syrian or Roman Catholic Christians only take part in Raasa Parade (which is considered the religious part), both Hindus and Muslims join to watch and join the public mass by Christians in the festivities. There is no food at the end of the celebration but there are fireworks organized by some churches. People however offer half boiled or raw rice for the "Chembeduppu" ceremony in large copper vessels ("Chembu") kept at the Church. The copper vessels carrying the half-boiled rice were taken out in a Raasa procession by the faithfuls with traditional Church orchestra playing the accompaniment. The golden and the silver cross as well as the Papal and Catholicate flags were also taken out with the Raasa procession. Europe Belgium Many Belgian towns celebrate Carnival, typically with costume parades, partying and fireworks.The main parades of the Carnival of Binche stretch over the three days before Lent. The most important participants are the Gilles, who go out in their traditional costumes on Mardi Gras and throw blood oranges to the crowd.Carnival in Binche has a history dating back at least to the 16th century. In 2003, the Carnival of Binche was recognised as one of the Masterpieces of the Oral and Intangible Heritage of Humanity byUNESCO. Other large carnival celebrations are held in Aalst and Malmedy. Some Belgian cities hold carnivals later during Lent. One of the best known is Stavelot, where the Carnaval de la Laetare takes place on Laetare Sunday, the fourth Sunday of Lent. The most well-known participants are the Blancs-Moussis, dressed in white and wearing long red noses. They parade through town throwing confetti and beating bystanders with dried pig bladders. Another large carnival celebration on Laetare Sunday is held in Halle.
Bosnia and Herzegovina
In Bosnia and Herzegovina, the city of Ljubuški has a traditional carnival (Croatian: Karneval). Ljubuški is city member of the FECC or Federation of European Carnival Cites.
Croatia
The Croatian city of Rijeka has a long and rich tradition of celebrating the time of the Carnival (Croatian: "karneval", but the period is also often called "maškare"). During the Carnival the mayor of Rijeka hands over the keys of the city to the master of the Carnival ("meštar od karnevala") and the spirit of the Carnival takes over completely. There are many festive events during the Carnival, and the culmination of them all is the famous masked procession held on the last Sunday of the Carnival. The procession is international, and there are participants from many different countries. There are many viewers and there are big tents put up in the city with food, drinks and music. There is also a masked procession for children, held on the Saturday of the week before the main procession.Although the Rijeka carnival (Riječki karneval) is the most famous of all carnivals in Croatia, most towns and villages of the Croatian Primorje region (the northern seaside region, also called Kvarner) observe the Carnival period in some way, and many areas of Primorje have their own special traditions (e.g. "maškaroni" in the Novi Vinodolski area). The Carnival is a time filled with local traditions so the entire region enjoys a much higher than usual amount of exposure to local food, local music and the local non-standard variety of the Croatian language: "čakavština"(just about everything about "karneval" is handled speaking in "čakavština").Just before the end of the Carnival and the beginning of Lent, every town in the region of Kvarner burns its own man-like doll, called "mesopust" or shorter "pust", which is "blamed" for all the bad events of the previous year and given an ironic name, usually alluding to politics.
One of the most famous traditions of "karneval" are "zvončari" (bell-ringers). They take part in many of the period's festivities and "zvončari of Halubje" are the last group of the main procession of the Carnival of Rijeka. They are men with loud bells attached to them, thick pieces of wood in their hands, sailor T-shirts and some kind of head regalia. The kind of head regalia they wear depends on where they are from – those from Halubje, who are the most renowned, wear large heads, reminiscent of animal heads, and those from Frlanija, for example wear large cone-shaped regalia covered with floral decorations. The tradition of "zvončari" is a long-standing one and started many centuries ago when men ritually tried to scare winter away with animal-like "heads" and ringing bells loudly in a manner which was meant to induce fear.
The population enjoys the many concerts and parties of the period, sporting many various non-traditional masks. Most schools allow students and faculty to be masked for a day, and elementary schools organize dances. Masked children go trick-or-treating. The traditional Carnival food, such as "fritule", is eaten.
Although the Carnival traditions of Kvarner are the most renowned ones, there are other Carnival traditions and manifestations in Croatia, most notably those of "poklade" and "fašnik", pertaining to regions in inner Croatia. The most notable are the festivities of the area of the town Samobor.
Cyprus
In Cyprus, the Carnival is celebrated for 10 consecutive days just before the beginning of Lent. The Carnival had been celebrated for centuries on the island by dressing up, holding masked balls and visiting friend's houses in fancy costumes. It is believed that the tradition was established during the Venetian rule. It is also believed ancient Greek traditions might have contributed as well. Such traditions include festivities for greek deities such as Dionysus. However, it is during the past one hundred years or so that an organised festival takes place annually. The festival is celebrated almost exclusively in the city of Limassol, which holds the largest annual carnival on the island. In Cyprus, the carnival season changes according to the Greek Orthodox calendar.
There are three main parades taking place. The first one takes place on the first day of the Carnival, during which the "Carnival King" goes around the centre of the city on his carriage. The King can be either a real person in a costume or an artistically made effigy. The parade one takes place on the first Sunday of the festival, and the participants are mainly children. The third parade is the largest one and takes place on the last day of Carnival, before the Monday that marks the beginning of Lent. During this parade several groups in costumes, which often consist of hundreds of people, walk along the longest avenue of the town. It is important to mention that in either of the Sunday parades, the majority of the participants are ordinary citizens, while everyone is entitled to taking part in the parades.
Czech Republic
In the Czech Republic, the Masopust festival takes place from Epiphany (Den tří králů) until Ash Wednesday (Popeleční středa). The word masopust translates literally from old Czech to mean "goodbye to meat" and the festival often includes a pork feasts in preparation for Lent. The tradition is most common in Moravia but does occur in Bohemia as well. While tradition varies from region to region, masks and costumes are present everywhere.
Denmark
As Halloween also is a commercial event to accelerate sales through all the toy shops, the steady advertising for it, has influenced some Danes to hold this event. The great influence through television series, which in the main part are imported from the US, also add to this development. Some Danes reuse the carnival costumes from Fastelavn, which is the name for main Carnival in Denmark. Fastelavn evolved from the Roman Catholic tradition of celebrating in the days before Lent, but after Denmark became a Protestant nation, the holiday became less specifically religious. This holiday occurs seven weeks before Easter Sunday and is sometimes described as a Nordic Halloween, with children dressing up in costumes and gathering treats for the Fastelavn feast. The holiday is generally considered to be a time for children's fun and family games.
The term "Fastelavn" is a Low Saxon loanword imported from Northern Germany: Fastelavend [ˈfastl̩.ˌɒːvm̩t], Fastelabend [ˈfastl̩.ˌɒːbm̩t] and Fastlaam (also spelled Fastlom) [ˈfastl̩ɒːm], related to Low Saxon Vastelaovend in the southern parts of the Netherlands and to Dutch Vastenavond.
Some towns in Denmark are renowned for their large Fastelavn festivities and parades. Traditional events include slå katten af tønden ("hit the cat out of the barrel"), which is somewhat similar to using a piñata. The Danes use a wooden barrel, which is full of candy and has the image of a cat on it. Historically there was a real black cat in the barrel, and beating the barrel was superstitiously considered a safeguard against evil. After the candy pours out, the game continues until the entire barrel is broken. The one who knocks down the bottom of the barrel (making all the candy spill out) becomes kattedronning ("queen of cats"); the one who knocks down the last piece of the barrel becomes kattekonge ("king of cats").
In Denmark and Norway a popular baked good associated with the day is Fastelavnsbolle (lit. "Fastelavns bun", also known in English as "shrovetide bun" or "lenten bun"), a round sweet roll usually covered with icing and sometimes filled with whipped cream. Similar buns are eaten in other northern European countries, for example the Swedish Semla. Ísafjörður is the only town in Iceland that celebrates Fastelavn on the same day as the Nordic countries, the day being known as Maskadagur (from the Danish word maske, meaning to dress-up or put on a mask).There seem to be some small local traditions which are closer to the carnival traditions of other countries, including Ash Wednesday, Carnival parades, Pancake Tuesday and eating special food after Ash Wednesday, but they are not particular to Danish culture.Another popular custom (especially among the children) is the "fastelavnsris", with which children ritually flog their parents to wake them up on the morning of Easter Sunday.Fastelavnsris have many shapes and forms and differ from area to area. In some areas they are bunches of twigs, usually from fruit trees and preferably with buds. Those are often decorated with feathers, egg-shells, storks and little figures of babies. In other areas, they are a bent willow-branch, shaped like an ankh and wound with crepe paper that has frizzles cut with scissors. Both varieties may be decorated with candy as well.The custom is known already in the 1700s in Denmark and it has several roots. There is probably no doubt the custom originates from an old fertility ritual, which has been absorbed into Christianity. The more serious one is that after the reformation, particularly pious people used to flog their children on Good Friday to remind them of the sufferings of Christ on the cross. A similar custom is mentioned in the book "Frauenzimmerlexicon", published in 1715 in Leipzig (Germany), which describes how bachelors and virgins "bid each other goodmorning" by flogging each other and spreading ashes on each other. This custom is also known in Denmark.Earlier, it was mainly the young women and the infertile who were flogged. It was also common that a young man would carry his "fastelavnsris" and (of course gently) strike at young women he met on the street. Later it became the children's special right to flog their parents on this day. In any case, the reward given for the flogging would be a fastelavnsbolle.
Germany, Switzerland and Austria
Germany, especially the western part (North Rhine-Westphalia and Rhineland-Palatinate) is famous for Karneval celebrations such as parades and costume balls.Cologne carnival is the largest and most famous. Cologne, along with Düsseldorf and Mainz, are held in the public media to be Germany's three carnival "strongholds". However carnival celebrations are widespread elsewhere in the region, in places such as Wattenscheid, Hagen, Krefeld, Aachen, Mönchengladbach, Duisburg, Bonn,Eschweiler, Bocholt and Cleves. In parts of East and South Germany and Austria the carnival is called Fasching. In Franconia and the southwest-parts and also some other parts of Germany a carnival is called Fastnacht or Fasnet.
Although the festival and party season in Germany starts as early as the beginning of January, the actual carnival week starts on the Thursday ("Weiberfastnacht") before Ash Wednesday. German Carnival parades are held on the weekend before and especially on Rosenmontag (Rose Monday), the day before Shrove Tuesday, and sometimes also on Shrove Tuesday ("Faschingsdienstag") in the suburbs of larger carnival cities. The carnival session begins each year on 11 November at 11:11 a.m. and finishes on Ash Wednesday with the main festivities happening around Rosenmontag; this time is also called the "Fifth Season."
While Germany's carnival traditions are mostly celebrated in the predominantly Roman Catholic southern and western parts of the country, the Protestant North traditionally knows a festival under the Low Saxon names Fastelavend [ˈfastl̩.ˌɒːvm̩t], Fastelabend [ˈfastl̩.ˌɒːbm̩t] and Fastlaam (also spelled Fastlom) [ˈfastl̩ɒːm]. This name has been imported to Denmark as Fastelavn and is related toVastelaovend in the Low-Saxon-speaking parts of the Netherlands. It is traditionally connected with farm servants or generally young men going from house to house in the villages and collecting sausages, eggs and bacon, which was consumed in a festivity on the same evening. While going from house to house they wore masks and made noise. The old tradition vanished in many places, in other places under influence of German carnival traditions it came to resemble carnival with its parades.
Rhineland
In the Rhineland festivities developed especially strongly, since it was a way to express subversive anti-Prussian and anti-French thoughts in times of occupation, through parody and mockery. Modern carnival there began in 1823 with the founding of a Carnival Club in Cologne. Most cities and villages of the Rhineland have their own individual Carnival traditions. Nationally famous are the Carnival in Cologne (Köln), Düsseldorf and Mainz.
In the Rhineland, the Carnival season is considered to be the "fifth season of the year", starting at November 11 at exactly 11:11 a.m. (German: am elften elften um elf Uhr elf). Clubs organize "sessions" which are show events called Sitzung with club members or invited guests performing dance, comedy and songs in costumes. The most frequently performed piece of music during such "sessions" is the "Narrhallamarsch".
The Carnival spirit is then temporarily suspended during Advent and Christmas, and picks up again in earnest in the New Year. The time of merrymaking in the streets is officially declared open at theAlter Markt during the Cologne Carnival on the Thursday before the beginning of Lent. The main event is the street carnival that takes place in the period between the Thursday before Ash Wednesday and Ash Wednesday. Carnival Thursday is called Altweiber (Old women day) in Düsseldorf or Wieverfastelovend (The women's day) in Cologne. This celebrates the beginning of the 'female presence in carnival,' which began in 1824, when washer-women celebrated a 'workless day' on the Thursday before carnival. They founded committee in 1824 to strengthen their presence in the still male-dominated carnival celebrations. In each city, a woman in black storms the city hall to get the "key" for the city-/townhalls from its mayor. In many places "fools" take over city halls or municipal government and "wild" women cut men's ties wherever they get hold of them. Also, as a tradition, women are allowed to kiss every man who passes their way. On the following days, there are parades in the street organized by the local carnival clubs. The highlight of the carnival period however is Rose Monday (Rosenmontag). Although Rose Monday is not an official holiday in the Rhineland, in practice most public life comes to a halt and almost all workplaces are closed. The biggest parades are on Rose Monday, the famous Rosenmontagszug (Rose Monday Parade), e.g. in Cologne, Düsseldorf, Mainz, and many other cities. During these events, hundreds of thousands of people celebrate in the streets at low temperatures, most of them dressed up in costumes. Almost every town has a special carnival cry (Cologne, Bonn and Aachen: Alaaf!; Düsseldorf and Mainz: Helau!; Mönchengladbach: Halt Pohl! (hold on to the pole); Rheydt: All Rheydt!).
Alemannic Fastnacht
The "Swabian-Alemannic" carnival begins on January 6 (Epiphany/Three Kings Day). This celebration is known as Fastnacht. Variants are Fasnet, Fasnacht or Fasent. Fastnacht is held in Baden-Württemberg, parts of Bavaria, and Alsace. Switzerland and Vorarlberg, in Austria, also hold this celebration. The festival starts on the Thursday before Ash Wednesday, known in these regions asSchmutziger Donnerstag or Fettdonnerstag. In standard German, schmutzig means "dirty", but actually the name is from the local dialect where schmutzig means "fat." Elsewhere the day is called "Women's Carnival" (Weiberfastnacht), being the day when tradition says that women take control. In particular regions of Tyrol, Salzburg and Bavaria traditional processions of the Perchten welcome the springtime. The Schönperchten ("beautiful Perchts") represent the birth of new life in the awakening nature, the Schiachperchten ("ugly Perchts")[1] represent the dark spirits of wintertime. Farmers yearn for warmer weather and the Perchtenlauf (Run of Perchts; typical scenery) is a magical expression of that desire. The nights between winter and spring, when evil ghosts are supposed to go around, are also called Rauhnächte ("rough nights").
England
In Intro, the season immediately before Lent was called Shrovetide. It was a time for confessing sins (shriving) with fewer festivities than the Continental Carnivals. Shrove Tuesday is celebrated asPancake Day, but apart from the serving of pancakes and occasional pancake races and football matches (see Royal Shrovetide Football), little else of the Lent-related Shrovetide survived the English Reformation. One of the few, if not the only, Shrovetide carnivals in the UK takes places in Cowes and East Cowes on the Isle of Wight. This is the first carnival of the year on the island, and is the start of a long and busy carnival calendar.
The traditional English carnivals take place later in the year, such as the Leeds Carnival in August and the West Country Carnival in November, associated with Guy Fawkes Night. London now has several major carnivals, such as the Notting Hill Carnival, Nigerian Carnival UK and the Carnaval Del Pueblo, all held in August. Luton Carnival, begun 1976, is in May. St Pauls carnival, an African Caribbean Carnival in its 41st year (as of 2008), usually takes place on the first Saturday of July in Bristol.Greece
Patras in the Peloponnese, holds the largest annual carnival in Greece, the famous Patras Carnival, with celebrations starting on the week before the beginning ofGreek Orthodox Great Lent, which falls between February to March. It is a ‘gran spettacolo’ that lasts three days and finishes on the day known as Clean Monday.Also in many other regions festivities of smaller extent are organized, focused on the reenactment of traditional customs. Other important carnivals in Greece are these in Tyrnavos (Thessaly),Kozani (West Macedonia), Rethymno (Crete) and in Xanthi (East Macedonia and Thrace). Specifically Tyrnavos holds an annual Phallus festival, a traditional phallcloric event on the first days of Lent.
Hungary
In Mohács in Hungary, the Busójárás involves locals dressing up in woolly costumes, with scary masks and noise-makers. They perform a burial ritual to symbolise the end of winter and spike doughnuts on weapons to symbolise the defeat of Ottomans.
Italy
Venice
The carnival in Venice was first recorded in 1268. The subversive nature of the festival is reflected in the many laws created over the centuries in Italy attempting to restrict celebrations and often banning the wearing of masks.
Masks have always been a central feature of the Venetian carnival; traditionally people were allowed to wear them between the festival of Santo Stefano (St. Stephen's Day, December 26) at the start of the carnival season and midnight of Shrove Tuesday. As masks were also allowed during Ascension and from October 5 to Christmas, people could spend a large proportion of the year in disguise. Mask makers (mascareri) enjoyed a special position in society, with their own laws and their own guild.
In 1797 Venice became part of the Austrian-held Kingdom of Lombardy-Venetia when Napoleon signed the Treaty of Campo Formio. The Austrians took control of the city on January 18, 1798 and it fell into a decline which brought carnival celebrations to a halt for many years. It was not until a modern mask shop was founded in the 1970s that a revival of old traditions began.
Viareggio
The Carnival of Viareggio is one of the most famous in Italy: it lasts a month with night and day celebrations, floats, parades, district celebrations, masked dances and other shows. In 2001 the new "Citadel" (Carnival town) was inaugurated: a polyfunctional and a great architectonical value structure that includes new hangars for the creation of the floats, the papier-mâché school and a great arena where, during the summer, "Citadel under the stars" review is held, including shows, concerts and cultural initiatives.
Ivrea
The Historic Carnival of Ivrea is mostly known for its Battle of the Oranges, allegory of struggle for freedom. It is valued as one of the most ancient carnivals in the world: during the year 1000 a miller's wife killed the tyrant of the city, King Arduino; from that episode began a civil war between the oppressed people and the king's supporters, finally won by people, and until now every year the citizens remember their liberation with the Battle of the Oranges. Here, teams of "Aranceri" by foot shoot oranges representing ancient arrows and stones against Aranceri on carts, representing Arduino's allies. During the French occupation of Italy in the nineteenth century the Carnival of Ivrea had been modified by adding representatives of the French army who help the miller's wife.
Latin America and the Caribbean
Argentina
In Argentina, the most famous carnival celebrations are held in the Argentine Mesopotamia and the North-West. Gualeguaychú in the east of Entre Ríos province is the most important carnival city and has one of the largest parades, with a similar afro-American musical background to Brazilian or Uruguayan Carnival. Corrientes is another city with a lively carnival tradition (and is also the "National Capital of Carnival") which involves the chamamé music, a kind of polka, and large parades at the Carnival weekends. In the North-West, Carnival is influenced by indigenous traditions, above all in the valley towns of Humahuaca and Tilcara. In all major cities and many towns throughout the country, Carnival is also celebrated, but less famous than in the above mentioned places.
Bolivia
La Diablada carnival, takes place in the city of Oruro in central Bolivia. It is celebrated in honor of the patron saint of the miners, Vírgen de Socavon (the Virgin of the Tunnels). Over 50 parade groups dance, sing and play music over a five kilometre-long course. Participants dress up as demons, devils, angels, Incas and Spanish conquerors. There are various kinds of dances such as caporales and tinkus. The parade runs from morning until late at night, 18 hours a day, 3 days before Ash Wednesday. Meanwhile throughout the country celebrations are held involving traditional rhythms and water parties. In Santa Cruz de la Sierra, at the east side of the country, the tropical weather allows a Brazilian-type carnival, with agropuations of people called "Comparsas" dancing traditional songs in matching uniforms.
Brazil
An important part of the Brazilian Carnival takes place in the Rio Carnival, with samba schools parading in the Sambadrome ("sambódromo" in Portuguese). It's the largest carnival event in this country, considered to be the largest of the kind in the world. Called "One of the biggest shows of the Earth", the festival attracts millions of tourists, both Brazilians and foreigners who come from everywhere to participate and enjoy the great show. Samba Schools are large, social entities with thousands of members and a theme for their song and parade each year. Blocos are generally small informal groups also with a definite theme in their samba, usually satirical of the current political situation. But there are also a lot, about 30 of them in Rio de Janeiro, that are very big in number of participants, gathering hundreds of thousands of people. There are more than 200 blocos in Rio de Janeiro. Bandas are samba musical bands, usually formed by enthusiasts in the same neighborhood.
An adapted truck from Salvador, with giant speakers and a platform where musicians play songs of local genres such as Axé music, Samba-reggae, Pagode andArrocha, is driven with the following crowd both dancing and singing. It was originally staged by two Salvador musicians, Dodo & Osmar, in the 1950s.
Pernambuco has large Carnival celebrations, including the Frevo, typical Pernambuco music. Another famous carnival music style from Pernambuco is Maracatu. The cities of Recife and Olinda also host large carnival celebrations in Brazil. The largest carnival parade in all of the world according The Guinness Book of World Recordsis named Galo da Madrugada, which takes place in downtown Recife on the Saturday of carnival. Another famous event is the Noite dos Tambores Silenciosos.
Caribbean
Most of the islands in the Caribbean celebrate Carnival. The largest and most well-known celebration is held in Trinidad and Tobago. Dominican Republic, Antigua,Aruba, Cayman Islands, Barbados, Haiti, Dominica, Grenada, Jamaica, Sint Maarten, Saint Lucia, Saint Kitts, Saint Thomas and Saint Vincent and the Grenadinesare also known for lengthy carnival seasons and large celebrations.
Carnival is an important cultural event on the Dutch Antilles islands of Aruba, Curaçao, Sint Maarten, Saba, Sint Eustatius (Statia), and Bonaire. Festivities include "jump-up" parades with beautifully colored costumes, floats, and live bands as well as beauty contests and other competitions. Carnival on these islands also includes a middle-of-the-night j'ouvert (juvé) parade that ends at sunrise with the burning of a straw King Momo, cleansing the island of sins and bad luck. On Statia he is called Prince Stupid.
Carnival has also been celebrated in Cuba since the 18th century. The costumes, dances and pageantry grew with each passing year, with the participants donning costumes from the cultural and ethnic variety on the island. After Fidel Castro's Communist Revolution, carnival's religious overture was suppressed. The events remained, albeit frowned upon by the state. Carnival celebrations have been in decline throughout Cuba since 1960.
